From Reformation to Reformation

Today’s Anti-Trinitarians follow the footsteps of these; whether they now yield unto the opinion of Arius with Erasmus Johannes, who at...

Advancing to the third Century, our AUTHOR makes mention of the Samosatenians or Paulianists, concerning whom AUGUSTINE, de Hæresibus,...

Concerning the Cerinthians, AUGUSTINE, de Hæresibus, chapter VIII: The Cerinthians were affirming…that Jesus was merely a man. However,...

The first four centuries after the birth of Christ were abounding in those that were opposed to the True Deity of the Son of God; see...

4. Finally, from Divine Honor and Worship: for, to whom is applicable Divine Honor and Worship, to Him is applicable the Divine Essence:...

3. From the Divine Works: for to whom are applicable all the Work requiring divine Virtue, and supposing divine Attributes, to Him is...

Omnipresence, Matthew 18:20, οὗ γάρ εἰσι δύο, etc., for where are two, etc. This statement expressly posits πολυτοπίαν/multi-presence,...

γ. And Essential, as is Eternity, Proverbs 8:22, 24, 25; Micah 5:2, concerning which passage see on § 8. On Proverbs 8:22, 24, 25,...

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The places in Titus 2:13; Romans 9:5; 1 John 5:20, I have already vindicated on behalf of the Son and His True and Consummate Deity in §...

In 1 Timothy 3:16, Θεὸς ἐφανερώθη ἐν σαρκί, God was manifest in the flesh: where equally also with the preceding passage Θεὸς/God is used...

Since the Socinians also make use of the emphatic terms that are found in Scripture concerning the Son of God and His Deity, care is to...

Upon those logical arguments that they set in opposition, it is to be said in general, that they, because of our finite nature, and God’s...

[They object many Passages, 1. In which the Unity of God is inculcated, Deuteronomy 6:4; 1 Corinthians 8:4-6; Ephesians 4:6; 1 Timothy...

[The Socinians object in vain:] see HOORNBEECK’S Socinianismum confutatum, tome 1, book II, chapter V, section I, pages 386 and...

ε. [The Nicean adversaries of the Arians, being coeval with them, did not intruded it, since they did not make use of this passage, as...

Thus it was read by FULGENTIUS: this Bishop of Ruspe in Africa, at the beginning of the Sixth Century,[1] more than once in his Words...

2. [Traducing this passage as Spurious.] See Socinus’ Explicationem of 1 John, opera, tome I, page 241n; GERHARD’S Disputationem priorem,...

Yet above all these the passage in 1 John 5:7 rises. On the text of 1 John 5:7, and the controversies that are moved concerning it,...

In the third place, follow the most illustrious Testimonies of the New Testament. Among which the History of the Baptism of Christ,...